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Holy Matramony

Mark 10:1-12
"1 And He arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto Him again; and, as He was wont, He taught them again.
2 And the Pharisees came to Him, and asked Him, Is it lawful for a man to put away his wife? tempting Him.
3 And He answered and said unto them, What did Moses command you?
4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6 But from the beginning of the creation God made them male and female.
7 For this cause shall a man leave his father and mother, and cleave to his wife;
8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
9 What therefore God hath joined together, let not man put asunder.
10 And in the house His disciples asked Him again of the same matter.
11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12 And if a woman shall put away her husband, and be married to another, she committeth adultery."

Today’s verses show Jesus's teaching on marriage and divorce, underscoring its permanent, indissoluble nature. The Pharisees tested Him by asking if a man could lawfully divorce his wife. Jesus replied that Moses permitted divorce only because of hard hearts, not as God’s original design.

He pointed back to Genesis: God created them male and female, so a man leaves his parents to unite with his wife and become one flesh. Therefore, “What God has joined together, let no one separate.” Marriage is a lifelong divine covenant.

Later, in private, Jesus told his disciples that divorcing and remarrying constitutes adultery. Mark 10:12 uniquely notes that a woman who divorces her husband and marries another also commits adultery; emphasizing equal responsibility for both spouses.

Application
•What does Jesus’ teaching reveal about God’s design for marriage and commitment?
(Jesus calls us to a higher, grace-enabled standard that values covenant over convenience, permanence over personal happiness, and God’s glory over cultural trends. This design pictures Christ’s unbreakable love for His church (Ephesians 5:31–32).)

•How can we uphold God’s standards while extending grace to those affected by brokenness?
(Jesus perfectly embodied this: He upheld God’s law while eating with sinners and offering living water to the broken (John 4, 8). The goal is not compromise but Christlikeness; truth that protects and grace that restores.
This pairs well with teachings on forgiveness, the church as family, and Christian freedom in adiaphora.)

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