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Mark 4:1&2 "1 And He began again to teach by the sea side: and there was gathered unto Him a great multitude, so that He entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And He taught them many things by parables, and said unto them in His doctrine," We are nearing the end of our Lenten journey through Jesus’ parables. We’ve covered much ground and learned a great deal. Today we reach Mark 4 and the Parable of the Sower. A huge crowd gathered around Jesus by the Sea of Galilee—so large that He stepped into a boat, sat down on the water, and taught while the people stood on the shore. This natural amphitheater gave Him the perfect setting to share His message through parables. Jesus taught them “many things in parables,” using familiar images—like farming—to reveal deep truths about the Kingdom of God. His approach made profound spiritual lessons accessible yet demanding, inviting reflection and understanding. Parables were nev...
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closer to Jesus

John 3:16 "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." We are getting closer to Holy Week in our Lenten journey. It has been fulfilling studying the Parables of Jesus. He teaches us so many important things. Today we review what we have studied through the litany from our church service: L: The grace of God, the compassion of Christ, and the hope of the Holy Spirit, be with you all C: And also, with you! L: Jesus, we praise You for how You speak to us through Your parables. C: Have mercy and heal us. L: Jesus, You warn us against being the Unforaiving Servant, C: Lord, renew our hearts and give us the will to forgive those who have hurt us. L: Almighty God Your grace and mercy are undeserved and freely given to us. (Workers in the Vineyard) C: Lord, correct Us, when we think You owe US good things in this life when we do good things. L: Jesus, You teach us to be persistent in ou...

great branches

Mark 4:32 "But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it." This completes Jesus' Parable of the Mustard Seed. He begins with a rhetorical question to engage listeners, then delivers an unexpected answer: The mustard seed—familiar in Palestine as the smallest seed farmers sowed—represents God's kingdom, which starts small and seemingly insignificant, through a handful of followers and simple teachings. Yet it grows into a large shrub (often 10 feet or more), far outstripping expectations and spreading worldwide. Its great branches offer shade and shelter for birds, symbolizing how the kingdom welcomes all people—Gentiles, sinners, and outsiders alike. By choosing a humble, fast-growing, even invasive mustard shrub instead of a majestic tree (like the cedar), Jesus highlights that God's reign emerges in surprising, disruptive ways: unnoticed at f...

transformative power

Mark 4:31 "31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:" In the Parable of the Mustard Seed, Jesus poses a rhetorical question to draw listeners in, prompting them to grasp the surprising, paradoxical nature of God’s kingdom. This question signals the need for a simple, everyday parable to convey a profound spiritual truth that might otherwise be difficult to understand. The answer is unexpected: The mustard seed, well known in Palestine as the smallest seed farmers used, symbolizes how God’s kingdom begins in a seemingly insignificant way, through a small group of followers and simple teachings. Yet from this tiny start, it grows into a large shrub (often reaching 10 feet or more), illustrating how the kingdom expands far beyond expectations, spreading globally through the Gospel. Jesus emphasizes that God’s power works through humble means—ordinary people and small acts of faith—to produce extra...

the Kingdom of God

Mark 4:30 "And He said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?" We just finished the Parable of the Good Samaritan, where Jesus teaches active, costly love—true charity—that goes far beyond duty, even toward strangers. From God’s perspective, the question is not “Who is my neighbor?” but “To whom will I be a neighbor?” Love is not theoretical; it is action. Today we reach the introduction to the Parable of the Mustard Seed. Jesus uses a rhetorical question to draw listeners in, inviting them to consider how to illustrate the surprising, paradoxical nature of God’s kingdom. The “kingdom of God” means God’s active rule and reign, especially as it grows on earth through His followers. His question signals that a simple, everyday story—a parable—is needed to convey a deep spiritual truth that might otherwise be hard to grasp. It sets up the unexpected answer that follows...

Jesus saves you

Luke 10:36&37 "36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise." The Parable of the Good Samaritan teaches us to follow the example of active, costly love—true charity—that goes far beyond duty to help a stranger. A man traveling from Jerusalem to Jericho is attacked by robbers, stripped, beaten, and left for dead. A priest passes by and continues on the other side. A Levite (a temple assistant) does the same. These religious figures, expected to show compassion, fail to act. In sharp contrast stands the unexpected hero: a Samaritan, despised by Jews, who is moved with compassion to help. He binds the man's wounds with oil and wine, places him on his own animal, takes him to an inn, cares for him personally, and the next day gives the innkeeper two silver coins—about two days' wages—instructing him to continue the care and...

costly love

Luke 10:33-35 "33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee." Jesus's parables often teach challenging lessons. We're studying the one commonly called the Good Samaritan—though Jesus never uses the word "good"; scholars applied that title centuries later. Jesus tells the story in response to a religious expert's question: "Who is my neighbor?" A man traveling from Jerusalem to Jericho is attacked by robbers, stripped, beaten, and left for dead. A priest passes by, sees him, and continues on the other side. A Levite (a temple assistant) doe...