Sermon Notes; a Daily Devotional

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selfless worship

Matthew 25:37-40 "37 Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungred, and fed thee? or thirsty, and gave Thee drink? 38 When saw we Thee a stranger, and took Thee in? or naked, and clothed Thee? 39 Or when saw we Thee sick, or in prison, and came unto Thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto Me." These verses form a powerful message Jesus delivered just before His final Passover. In this prophecy of His return, the King appears in divine glory with all His angels, sits on His throne, and gathers all nations before Him. He then separates humanity into two groups: the righteous “sheep” and the wicked “goats.” The sheep’s surprised response reveals a profound truth: authentic compassion is often unaware of its own merit. They served not for reward or recognition, but from genuine love and faith. Their acts of feeding the ...

help Jesus

Matthew 25:33-36 "33 And He shall set the sheep on His right hand, but the goats on the left. 34 Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: 36 Naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me." Right before Jesus’s triumphant entry into Jerusalem and the beginning of Holy Week, He shared this prophecy with His Disciples about when He returns as King and Judge. He comes in divine glory with all the angels, sits on His throne, and gathers every person from all nations—both the living and the resurrected—before Him. There He separates humanity into two groups: the righteous (“sheep”) and the wicked (“goats”). Symbolism of Right and Left: The sheep are placed on His right (a position of honor and acceptance)...

separate them

Matthew 25:31&32 "31 When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: 32 And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats:" Yesterday we celebrated Palm Sunday, marking Jesus’s triumphant entry into Jerusalem and the beginning of Holy Week. This week we remember His journey to the cross, the grave, and His resurrection on Easter morning. Right before that, these verses in Matthew show Jesus returning as King and Judge. He comes in divine glory with all the angels, sits on His throne, and gathers every person from all nations—both the living and the resurrected—before Him. There He separates humanity into two groups: the righteous (“sheep”) and the wicked (“goats”), as decisively as a shepherd separates his flock coming in from the field at end of the day.

accept His call

Luke 13:8&9 "8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down." As we conclude Lent, Jesus shares the Parable of the Barren Fig Tree. A vineyard owner wants to cut down a fruitless tree, but the gardener intercedes. In verse 8, the gardener—representing Jesus or faithful ministers—pleads with the owner (God the Father) to spare the tree for one more year: “Let it alone this year also.” The Greek word aphes (“let it alone”) also means “forgive,” highlighting divine patience and grace. The gardener promises to dig around the tree and fertilize it, symbolizing spiritual cultivation through repentance, teaching, and care. Mercy is extended, but it comes with expected action. Verse 9 adds the condition: “If it bears fruit, well; but if not, you may cut it down.” God’s patience has limits. Persistent unfruitfulness leads to judgment, urgin...

useless

Luke 13:6&7 "6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?" In the preamble to the Parable of the Barren Fig Tree, Jesus mentions the slaughter of Galilean Jews while they were offering sacrifices and the collapse of the tower in Siloam that killed eighteen people. In both cases, He firmly rejects the common belief that great suffering proves great personal sin. These tragedies were not divine punishments for specific sins of the victims. Jesus then turns the focus back on His listeners: “Unless you repent, you will all likewise perish.” He is urging them to get right with God, because none of us knows when our time will come. This short parable carries a powerful message: •The Man (Owner): Represents God the Fath...

perishable

Luke 13:3-5 "3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish." This is a sobering parable rarely taught in children’s Sunday school. It is prompted by news of a shocking atrocity: Pontius Pilate had ordered the slaughter of Galilean Jews while they were offering sacrifices in the Temple. The vivid phrase “mingled their blood with their sacrifices” paints a gruesome picture of worshippers killed in the midst of a sacred act. Jesus immediately confronts a common misconception. The people reporting the tragedy apparently assumed these Galileans must have been worse sinners than others to deserve such a fate. Jesus directly challenges this: “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered th...