Skip to main content

connection

Acts 2:44&45
"44 And all that believed were together, and had all things common;
45 And sold their possessions and goods, and parted them to all men, as every man had need."

Today’s verses describe the communal life of the early church in Jerusalem after Pentecost. Believers met together and held their possessions in common. The text says they sold their property and goods and distributed the proceeds to anyone who had need, so that no one in the community lacked basic necessities.

This practice is best read as a voluntary act of radical generosity and stewardship, not as a coercive political system or a permanent requirement for all Christians. A few contextual points:

Temporary setting: The arrangement appears to have been a response to the specific needs of new believers in Jerusalem, including many visitors from other places who had no local work or housing.

Spirit-led unity: The sharing grew out of a deep sense of unity (“one heart and mind,” Acts 4:32) and the work of the Holy Spirit, not from a top-down mandate.

Stewardship: Believers treated what they had as resources entrusted to them by God, putting the welfare of the community ahead of personal accumulation.

In yesterday’s verses we read about the four practices the new believers devoted themselves to: the apostles’ teaching, fellowship (koinonia), the breaking of bread, and prayer. Those practices held the community together.

Does your fellowship look like what we read about in Acts? God’s plan is to grow the church through fellowship with Him and with one another. Our fellowship connects all the saints, across time and place, back to when Jesus walked the dusty streets of Jerusalem. When Jesus ministered, He did so with a small group, the twelve disciples. That small group came to know one another, helped one another, spread the word, and drew others by their message and their way of life.

Comments

Popular posts from this blog

demands

Mark 6:32&33 "32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together unto Him." This summer we read through the Gospel of Mark two times! I praise you for studying God’s word, this world needs more Holy Bible studying Christians. Before we move on from the Gospel of Mark, we are going to review what my Pastor considers the most important point in the book, (other than the events in and arond crucifixion and resurrection) the feeding of the five thousand. All four Gospels describe Jesus multiplying five loaves and two fish to feed a crowd of about 5,000 men (plus women and children in Matthew), with twelve baskets of leftovers gathered afterward. Yesterday’s verses were leading up to this momentous occasion.  The apostles returned from their first missionary journey, they reported to Jesus all they had done and taught. Jesus invited the...

broken

Luke 22:61 "And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, Before the cock crow, thou shalt deny Me thrice." The cock crowed. Peter had denied Jesus—three times. Peter, who had walked on water, confessed Jesus as Messiah, and opposed the cross (earning “Get behind Me, Satan”). That day was already crushing: the Last Supper, Gethsemane, Jesus’ arrest. Peter drew his sword, then stood down. Following at a distance, he was recognized: “You were with Him.” “Man, I don’t know what you’re talking about.” Third denial. Earlier, Jesus warned Peter would deny Him thrice. Peter swore: “Even if all fall away, I never will. Even if I must die with You, I will not deny You.” (Matt 26:33–35; Mark 14:29–31; Luke 22:33–34; John 13:37–38) Now Jesus—beaten, bound—looks at Peter. Not with condemnation. With love. Peter breaks. He is not who he thought he was...

Jeroboam

2 Kings 14:25 "He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of His servant Jonah, the son of Amittai, the prophet, which was of Gathhepher." We’re continuing our series on God’s calling of His people. Last week we saw how God transformed the Apostle Paul—from zealous enemy to greatest champion. A clear theme is emerging: those God calls often start with reluctance. This week we meet one of the most famous reluctant prophets, Jonah. Jonah’s first recorded prophecy appears in 2 Kings 14:25. He foretold that King Jeroboam II would restore Israel’s borders from Hamath to the Dead Sea. This prophecy came true, bringing a season of prosperity to the northern kingdom. This historical note is important. It confirms Jonah was a real prophet whose words carried divine authority. By naming him “Jonah son of Amittai, the prophet from Gath-hepher,” Scripture anchors the he...