Skip to main content

don't be ashamed

Mark 8:38
"Whosoever therefore shall be ashamed of Me and of My words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when He cometh in the glory of His Father with the holy angels."

Rereading the Gospel of Mark, chapter 8 we reach the pivotal turning point, shifting the narrative from public miracles to the revelation of Jesus’ identity and the cost of discipleship. The chapter is structured around five key events that redefine the nature of the Messiah’s mission. 

The Feeding of the Four Thousand: Jesus demonstrates compassion by miraculously feeding a large crowd of Gentiles and Jews with only seven loaves and a few small fish, leaving seven baskets of leftovers. This miracle parallels the earlier feeding of the five thousand but highlights Jesus' provision for the Gentile world. 

Confrontation with Religious Leaders: Upon arriving at Dalmanutha, the Pharisees demand a sign from heaven to test Jesus’ authority. Jesus refuses, sighing deeply and warning his disciples against the "leaven" (corrupting influence) of the Pharisees and Herod, rebuking them for their spiritual blindness despite witnessing his miracles. 

Healing at Bethsaida: In a unique progressive miracle, Jesus heals a blind man in two stages, symbolizing the disciples' gradual and incomplete understanding of his identity at that moment. 

Peter’s Confession: At Caesarea Philippi, Peter declares that Jesus is the Christ (Messiah). Jesus commands silence regarding this identity, not to deny it, but to recontextualize it away from political expectations.

Prediction of Death and Call to Discipleship: Jesus becomes the first to explicitly predict his suffering, death, and resurrection after three days. When Peter rebukes him, Jesus sharply corrects him, stating, "Get behind me, Satan." He then teaches that true discipleship requires self-denial, taking up one’s cross, and prioritizing eternal spiritual life over worldly gain. 

Comments

Popular posts from this blog

broken

Luke 22:61 "And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, Before the cock crow, thou shalt deny Me thrice." The cock crowed. Peter had denied Jesus—three times. Peter, who had walked on water, confessed Jesus as Messiah, and opposed the cross (earning “Get behind Me, Satan”). That day was already crushing: the Last Supper, Gethsemane, Jesus’ arrest. Peter drew his sword, then stood down. Following at a distance, he was recognized: “You were with Him.” “Man, I don’t know what you’re talking about.” Third denial. Earlier, Jesus warned Peter would deny Him thrice. Peter swore: “Even if all fall away, I never will. Even if I must die with You, I will not deny You.” (Matt 26:33–35; Mark 14:29–31; Luke 22:33–34; John 13:37–38) Now Jesus—beaten, bound—looks at Peter. Not with condemnation. With love. Peter breaks. He is not who he thought he was...

The Bread of Life

John 6:33-35 "33 For the bread of God is He which cometh down from heaven, and giveth life unto the world. 34 Then said they unto Him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst." We were studying GOD'S Covenant symbolized by the RAINBOW. It's a VERY important message to know that the Great Flood will NOT happen again. When we see the RAINBOW we want to remember this Covenant. We also want to remember our own Covenant with GOD and how the waters of Baptism washed us clean and gives us the promise of eternal life. This week we will study another Covenant from GOD; The Covenant of Holy Communion. Instituted by our Lord and Savior, Jesus Christ. In today's verses He gave us a deep insight into how important and connected this promise from GOD is; "For the BREAD of GOD is He which cometh down from heaven, and giveth life unto the wo...

Jeroboam

2 Kings 14:25 "He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of His servant Jonah, the son of Amittai, the prophet, which was of Gathhepher." We’re continuing our series on God’s calling of His people. Last week we saw how God transformed the Apostle Paul—from zealous enemy to greatest champion. A clear theme is emerging: those God calls often start with reluctance. This week we meet one of the most famous reluctant prophets, Jonah. Jonah’s first recorded prophecy appears in 2 Kings 14:25. He foretold that King Jeroboam II would restore Israel’s borders from Hamath to the Dead Sea. This prophecy came true, bringing a season of prosperity to the northern kingdom. This historical note is important. It confirms Jonah was a real prophet whose words carried divine authority. By naming him “Jonah son of Amittai, the prophet from Gath-hepher,” Scripture anchors the he...