living faith

Matthew 2:5&6

"5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel."

We are studying the Epiphany, celebrated on January 6. The Greek word epiphaneia means “manifestation” or “revelation.” In Matthew’s Gospel, the Magi—likely scholars from Persia or Babylon—saw His star, traveled to Jerusalem, and sought the newborn king. It was natural to look for a royal birth in the capital.

Their arrival fulfilled prophecies, such as nations being drawn to Israel’s light (Isaiah 60:3). God used the star to announce His Son’s birth and draw Gentiles to worship Him.

The news of a prophesied king threatened Herod, whose paranoia and brutality were notorious—he even executed family members he suspected of rivalry. Jerusalem was disturbed, fearing Herod’s violent reaction, possible upheaval, or disruption of Roman rule. Many Jews had also lost sight of the Messiah as a spiritual Savior, expecting instead a political deliverer.

When Herod asked where the Messiah was to be born, the chief priests and scribes immediately quoted Micah 5:2: though Bethlehem was small among Judah’s clans, it would produce a ruler who would shepherd Israel. This prophecy was well-known and undisputed among the religious leaders.

Matthew emphasizes how Jesus’ birth fulfilled Old Testament promises, linking it directly to Jewish messianic hopes. The passage contrasts Bethlehem’s apparent insignificance with its immense spiritual importance, showing God’s pattern of working through humble beginnings.

The coming ruler is both “Governor” and shepherd—an image fulfilled in Jesus, the Good Shepherd who serves, protects, and lays down His life for His flock. His authority is marked by humility and divine care, not earthly force.

Finally, the religious leaders’ quick, accurate answer stands in sharp contrast to the Magi’s faith-driven journey from afar to worship the child. The passage highlights the difference between intellectual knowledge of Scripture and living faith that acts.